Editing is difficult but rewarding.
Difficult because you are erasing what you have created. You are subtracting from or changing the very thing that got you in the publishing game! Feels risky.
Rewarding because your changes create something new, all over again. Plus, the editor is your ally and a trusted source that comes to you from a place other than the rocky mass between your (my) ears. Thank God for that.
I am preparing 24 stories for publication in the spring. Several folks are weighing in on my work and each day there’s a knot in my shoulders and that night’s dreams are peppered with flickering replays of scenes from the collection. I wake up, make notes, fall back asleep and then laugh at my scribbled nonsense in the morning.
Here is a segment, edited recently. I offer it as a fast in situ peek at the crime scene. It is from the story, “The Peacemongers” and the topic is Canadian Mennonites during the wars, WW2 in this case, who deigned to be officially named “Conscientious Objectors.” This meant they would work in labour camps in Canada rather than serving in the military.
I thought of Corky’s uncle John who worked at Loeb’s lumberyard. He wore a red vest and a plaid shirt and stood behind the counter at the lumber desk. He was a big man with very white teeth and he would stand there smiling and writing down what you wanted to buy. My dad would always order lumber from him and it always started out the same way. Dad would say, “I need some two-by-fours,” and John would say, “how many and how long do you need ’em?” Dad would reply “twenty pieces and forever!” Same joke every time. Then John would yell for one of the yard boys to come and load the order into our truck, his pencil poised above the order form, looking at my dad over his glasses. “Twelve-footers,” or whatever length he needed, was the answer, served with a slanted smile.
Dad said John had been in a C.O. camp during the war. He told my dad stories about it and how he made lifelong friends there. “Some were in the camp for other reasons, but most were there to follow the Word. That meant something to us and it was like our battle, to stay true to what we had been taught and to what we would teach our children.” I heard him talk about this to my dad and other men at the lumberyard. He stood straight up and looked into the eyes of the person he to spoke to. His voice was firm and he was not trying to convince anyone—he was just telling it. I was too young to understand everything, but thought he was telling the truth, exactly as he knew it and believed it.
I sometimes felt as though John and many others like him in our town believed, maybe secretly, that God was the biggest, toughest, most bad-ass Mennonite of them all. As if God would do all the fighting for us, and He would take no prisoners. I’m not sure that made our desire to live a life of pacifism any better. Possibly worse. It made God seem to me like a kind of bully—forever smiting Old Testament armies and kings that He didn’t like and constantly fighting with the Devil. Like Archie and Don, who fought almost every day after school at the corner of Hannover and Kroeker, accomplishing nothing but scuffed chins and bloody knuckles.[MT1]
[MT1] Added 22-09-10 in a moment of random inspiration.—Considered but not promised, for “Pinching Zwieback” At Bay Press