Winter Shrinkage

My contribution to Earth Day, April 22, 2020.

With sorrow for coronavirus victims—direct and indirect… past, present, and future.

With hope for humankind; hope that we change the things that brought this pandemic upon us.

 

Winter Shrinkage

by Mitchell Toews

It was an average winter. I spent idle days virtual-thumbing through online catalogues, dreaming ready-to-assemble dreams, exercising my PayPal muscles and the Charter of Rights and Free Shipping. But one morning, Janice and I were unnerved — not a little — when we were forced to climb out of bed like U.S. Marines going over the side of a troop carrier in a Turner Classic Movie.

“It’s that shrinking virus,” our doctor’s young voice boomed after a half-hour wait, my damn cell phone now the size and shape of our Trolstrop end table and just as heavy.

Shrinking? But how? This is Canada, not Skull Island! Was this to be our polio? Our influenza? Our Walking Dead, now come to pass?

And it was true. We were shrinking. All — or at least, most of — the people in the world were getting proportionately smaller. Just like The Atom or Ant-Man in the primary colour universe of my pre-teens but without the attendant super-powers. Unable to undo my lifelong sense of divinely assigned supremacy, I felt as though it was not us shrinking, but the rest of the world growing. The world was suddenly upside-down, growing enormous due to some horrendous mistake, through no fault of the people of the Earth.

I frowned through the window at the grinning, darting chickadees. The size of flying monkeys. Disturbed, I imagined a population of mutant human giants — immune, immense — clomping around in Adidas Gazelles the size of actual gazelles; amok in our shrunken Canadianopolises, now Kandors, with no tiny Supergirl, boy or man to protect us. I want to be immune, I thought, a little pouty.

#

After a month or so, for amusement, Jan and I sit atop our Frukskol serving tray. Its buoyancy — pounded out of a bucket full of ground Amazonian treetops — floated us serenely during our laps around the meltwater in the swimming pool. A cat, swaggering poolside big as a dragon, watches us with yellow eyes and we stay in the middle until it pounces on the mini-deliveryman, here to drop off our latest package of mini-toilet paper rolls. He screams like a robin chick fallen from the nest.

“Maybe we all just need to go back to eating more carbs?” I suggested as we paddled along, making smooth synchronized strokes with our Svart Svan salad serving spoons. The plastic is so light — made with real boreal forest tree flour!

Our desperation grows. We succumb, weary of our teeniness. Despondent in our miniature solitude we sit each evening in the never-ending flickering blue light that shines down upon us like our own personal drive-in movie… reclining, as we do, on a stack of expired Netflix gift cards, we watch the pandemic on TV, eating popcorn puffs the size of cantaloupe. We the shrunken, armed only with our snacks.

“I’m glad about one thing!” I posted online with cheery intent to distant unseen friends in less-effected regions — racing home before they can no longer see over their dashboards. “This malady does not affect our heroes…” I wrote. “Gretzky is as big as ever; he hasn’t shrunk an inch.”

“That CBC interview last night?” A buddy texts me back. “That’s just an old replay. He’s actually the size of an Ütfart flower vase now, I saw him on the news last week.”

How belittling. I find it on YouTube. Gretzky, his hand-puppet sweater tucked in on one side, wearing a Jofa helmet made out of a thimble.

And what about the billionaires? They too have become tiny but, their wealth remains Costco-sized. They urge us to keep doing “normal” things, to keep the economy going despite our dimunuation. “People may shrink but our economy must remain LARGE,” they say with conviction. Right… They don’t have to dodge hungry sea gulls on their way to the Wendy’s drive-thru in a Barbie Star Traveller motor home! We do — we feed the trickle; the trickle-way-way-down.

#

But then the tide turned. Stealthily, the blessed Tillväxt came among us, lifting Her cloak tails discretely as She crept along, and we began to grow. Praise Tillväxt.

“A long cool woman in a black dress,” one alleged eyewitness reported. Soon after, steady enlargement came announced only by the smallest of shudders, like a cement truck hitting a pothole outside your office building. Humankind began its journey back.

One day, I noticed how it only took me a few minutes to stamp out a text to our daughter, whose small children were like a string of ellipses, following behind her, their 14 pt. ampersand mom. I jump on the keys like Tom Hanks to send out my message, ending with, #feelingweighty. r u guys growing? I ask, with joyous smiley faces on a field of red hearts.

Incrementally, day by day, our statures grew. All of us, around the world. O blessed renewal! Some claimed it was on pace with the mercury in the thermometer. Others cleaved to the ascendant gospel of the Tillväxt, now the third-leading religion worldwide. Sun theory or benign magical Mother Almighty, I welcomed our return to normal and the coming warmth of summer. I could hardly wait to be tall enough to turn on the air conditioning!

#

Whatever it was that caused it all, whatever the scientists can cipher — once they are again big enough to operate their laboratories and not self-immolate in the flame of their Bunsen burners — the human population enlarged. Jan and I soon found ourselves standing eyeball-to-bullnose with our Fullspäckorp kitchen island countertop. Progress!

Comforted by the unknown natural vaccine, the grace of Tillväxt, or whatever, I luxuriated, expectant, my anticipation sky-high. I relished the mental imagery: Visions of humankind, rising up and reaching outwards like that pansy caught in time-lapse photography on The Nature Channel.

I renewed my password-protected online consumerism but it felt a little off, as though something had changed in me during my big-small-big passage. Disconcerting thoughts filled my head. Packed freeways. Smog-filled urban skies. Jet trails playing Hangman in the sky above. Mountains and forests and glaciers and clean water once again going, going, gone.

Yes, we’ll grow back. We’ll unshrink! Once more the human race will reach titan proportions and resume our species’ ordained privilege; our filthy, greedy, pleasure-dome domination of the planet and its lesser beings — flora, fauna, and anything else we can batter and fry, cut and pulp, exploit and extirpate.

Until that is, the next usurper comes to take away our crown — invited unknowingly by we humans and the havoc we create as we attempt to hold dominion over nature, acting för stor for our britches, as always, I fear.

End

 

CC BY ND

“Here’s what the coronavirus pandemic can teach us about tackling climate change.”

“Life in a ‘degrowth’ economy, and why you might actually enjoy it.”

 

 

 

Jessica Lake Idyll

Last summer a good friend visited. We drank cold Belgian lager beside a warm Manitoba lake. It was idyllic and pleasant. To add to the enjoyment, Irene told us a story from her past—her mom is my aunt’s sister and that family is famously as full of life and spontaneity as a sizzling firecracker.

I confessed to our friend Irene that the story was terrific and that, guiltily, I was tempted to steal it. She said I could steal with her permission—so, a theft, but legally pre-excused.

Over the next few months, I wrote it first as a short essay, then changed it to be used as the first segment of a more complicated three-part story.

It was, I believed, a truly Canadian story and more so a Canadian Mennonite tale, even though my friend’s mom is not, by origin, a Mennonite. (But she sure as heck lived with Mennonites, as did her sister—my aunt.) I sent it out for consideration by several literary journals, hoping for the best.

Ultimately, I decided to withdraw the story. I had grown dissatisfied with it and a few readers—other writers whose opinion I trusted—felt it was convoluted and disjointed, even if they didn’t say it exactly that way…

Schiet.

But, one of the markets spoke up. Like several of my writer friends, they said the first segment of the story was worth keeping and would I care to rewrite it as a solo piece? “Sure,” says I, happy for the lifeline.

So I rewrote and resubmitted. I felt positive, partly because of the resurrection and also sensing that the reduction from that longer piece was now more purely refined; “Un sirop nappant,” as, René, a spontaneous Jessica Lake neighbour and skilled cook, might have said.

Happily, the editors agreed and come July, “The Grittiness of Mango Chiffon” will appear in Agnes and True, an exceptional Canadian publication.

Agnes and True is a Canadian online literary journal.

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Our journal was founded on the belief that there are many writers whose work has not yet had the chance to be appreciated and many stories that have not yet found their literary home.

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As our name suggests, Agnes and True celebrates the achievement of women, though not exclusively. We are particularly interested in discovering and publishing the work of emerging older writers (both female and male).

My thanks to the editorial team at Agnes and True, home to more than a few sizzling firecrackers, I am sure.

Agnes and True is brought to you by The Trojan Horse Press, Inc. 

 

 

 

 

Died Rich

“DIED RICH”

This is the heartfelt tale of a neophyte basketball player—slash—jung Reiba ☠️and it was selected for the May 2019 Issue #27 edition of the American literary magazine Fabula Argentea. Find it HERE.

Editor Rick Taubold: “We don’t single out any pieces in an issue as being better than the others, but you might find it interesting to read and compare “Died Rich” and “Whence We Came, Whither We Go” because they both explore a similar theme, yet they are very different stories with different outcomes.”

fabula argentea.png

WHY WE CHOSE TO PUBLISH “Died Rich”:

The title alone is compelling, even if it totally misleads the reader about the story’s content. After the first couple of paragraphs, the reader is hooked on the character and anxiously wondering where the story is headed. One mark of a great story is that opening hook and promise, and with his opening author Mitchell Toews promises a good story and does not disappoint with his different take on how to handle a bully, even if… (spoiler removed)

One thing we loved about this piece was Dr. Rempel’s story about the borderline cases in Hell. At the time, this seems like… (spoiler removed)

☠️ A jung Reiba is a boy pirate, according to the author’s less-than-perfect Plautdietsch.

~~~

Aug 8 Addendum: See “Concealment” on the excellent online lit journal, Me First Magazine. https://wp.me/pawMQk-2w

“OUT OF THIS WORLD”

I’m equal parts thrilled and honoured to be included in Leslee Goodman’s anthology of The MOON Magazine 2013-2019. As a contributor (“Peacemongers” June 2017) I find myself sharing the lunar night with a wide variety of heavenly minds and rising stars.

OUT OF THIS WORLD back MOON
The back cover of OUT OF THIS WORLD

Jessica Lake, Manitoba—Local author Mitchell Toews has a short story featured in the new anthology, Out of This World: The Best Short Stories from The MOON. His story, “Peacemongers,” tells of young boys wrestling with issues of non-violence, conscientious objection, and how to stand up to a bully in Hartplatz, Manitoba, against the backdrop of the Cuban missile crisis. The story is one of 23 works included in this anthology from The MOON magazine, a monthly journal of personal and universal reflections. (Full Press Release linked below.) “Peacemongers” is one of eight “Making Peace” selections in the book.

Curious and ready for a great summer read? Both Kindle and softcover versions of the anthology are available on Amazon at a great price! Take a brief exit from this world and its circular rancour, breaking news, rising water and record temperatures and find 23 new worlds to explore!

Preview a sampling of OUT OF THIS WORLD here: http://a.co/hL673Qd

Booksellers—US & Canada Retailers, Christian Retailers, International Retailers: https://www.ingramcontent.com/retailers/contact

Public and K-12 Libraries— https://www.ingramcontent.com/libraries

Press Release—Local author Mitch Toews featured in Out of This World anthology

Kits mitch zoom
Contributor Mitchell Toews of Jessica Lake, Manitoba

~ ~ ~

Invisible people | Addressing homelessness

The theme for the July 2019 issue of The MOON Magazine is Invisible People. It’s a multi-faceted look at homelessness. “If your brother becomes impoverished and his hand falters beside you, you shall strengthen him, whether he is a stranger or a native, so that he can live with you.” – Leviticus 25:35

 

“Died Rich” Coming to Fabula Argentea

My heartfelt tale of a neophyte basketball player—slash—jung Reiba ☠️ will be included in the May 2019 edition of the American literary magazine Fabula Argentea

https://duotrope.com/listing/8261/fabula-argentea

Thanks to Editor Rick Taubold for accepting my work. This is a “silver story” of both friendship and hardship that comes from personal experiences and a buddy who left too soon.

Active since 2012, Fabula Argentea receives over 500 submissions per year and from that produces three issues of about 8-12 stories each. Here’s an interview with Editor Taubold that succinctly describes the magazine’s approach:

https://duotrope.com/interview/editor/8261/fabula-argentea

allfornow,
Mitchell

☠️

jung Reiba is Plautdietsch (Low German) for “young pirate”.

 

See Change

“Can a sixty-three-year-old aufjefollna Mennonite living next to a lake in the boreal be part of change in the worldwide artistic landscape?”

Sure. In a small way, why the Mitchell not?

I’m quite sure some of the change champions featured in this article would agree:

12 Leaders Who Are Shaping the Next Generation of Artists

http://time.com/longform/art-leaders-next-generation/

I found this piece inspiring, even for a schnuddanäse like me.

I’m four years into a smashmouth experiment — my longtime dream to write fiction. To be published and to leave something good behind. To ask some interesting questions. All that stuff that sounds like a lot of fluff and horseshit, but is in fact, as tough it comes.

Chris Jackson

Publisher and editor in chief of One World, a Penguin Random House imprint

“But his goal is not to acquire any book by a writer from a marginalized background for diversity’s sake alone. ‘The idea that the imprint is committed to diversity is kind of absurd,’ Jackson says. ‘We want to reflect the world we live in.’ The imprint allows writers to tell subversive stories in an authentic way, without what he calls ‘white filtering,’ or couching stories in ways that feel comfortable or familiar to white readers.”

This is a helpful communication for me.

I am a grizzled old white guy, writing about real life in small towns, times bygone and present day, the northern forest, basketball and baseball, bruised knuckles, and Mennonite themes. While I personally have not benefitted directly from the near past’s traditional preponderance of white men in literary fiction, I undoubtedly benefitted in many ways in other parts of my life in Canadian and American society. I have a legacy of privilege. So, I don’t feel I can or should complain—at all—about other cohorts like minorities or women who, these days, might get a small advantage for not being a white guy.

Jackson’s clear call to, “…reflect the world we live in,” explains what has been a difficult and highly coded part of lit fic for me. I take this editor’s message to mean that I am not to be excluded, I just have to share. Proportionately, or even a little less, and accept the new status quo with some grace.

I believe I can do that, in fact, that’s just what I want to do. Thank you, Chris Jackson.

I also find clarity in his comment about “white filtering”. I know this too well. While I don’t “white filter”, per se, I sure as H-E-double-hockey-sticks know how to structure a story to appeal to conservatives, especially my Mennonite brethren. I also know how to pimp up a story to fit more liberal (my own true bearing) perspectives. Horses for courses, but not for literary honesty.

To engage in this posturing is specious at worst, unnecessary at best. My charge as an artist is to invest my work with honesty and courage, not to try to predict the audience reaction and pander my story. No filtering, of any colour or creed.

Sounds easy, but it ain’t. We writers want to be liked. But, again, Mr. Jackson’s leadership is helpful to me. Maybe I’ll be liked as one of the new age of subversive Mennonite authors writing, “in an authentic way” and without parsing readers by pew, rank, and political or social geist.

* * *

I hope you enjoy the article, I sure as hell did!

 

Smoking Jacket Mennonites

There’s a lively discussion current now on one of the Mennonite chat rooms online. It’s about the existence—like a newly discovered tribe of Yeti, I guess—of “Cultural Mennonites“.

Here follows a sizzling grenade I decided not to lob into that chat room (too much collateral damage) but, well, I wanted to share…

As Religious Mennonites will confirm, Mennonite is a religion. I feel it’s a good one, as these things go. The doctrine of peace & non-violence, above all, and the notable generosity and charity inherent in Mennonite churches are, indeed, “full of grace.” The Mennonite Disaster Service is the Gretzky of volunteer disaster relief in North America.

Many—myself included—feel Mennonitism also has a distinct, modern (awakened in the 1960s?) cultural derivative. It was during that turbulent period when the idea of being a Mennonite without baptism or a deep commitment to church life first began to gain acceptance. Around the same time that divorce, irrespective of the Sermon on the Mount, first started on the path to toleration within the plenary Mennonite church.

meat pudding
The basic argument against the existence of Cultural Mennonites

“Cultural”, btw, has interesting roots, for the etymologically inclined. “Tillage”, indicating to me that culture is tilled, or incorporated, into its subject – an individual, a gathering, a congregation, a population, a society. That root has a lot to do with why I believe I am part of the Cultural Mennonite phenomenon: I was born and raised—innocently so, but without my direct adult consent—in the cult of Mennonite. My childhood nuclear family did not attend church but in all other ways, my extended family and our community was as Menno as Dirk Willems.

The complex and often contradictory Mennonite culture was TILLED into me from birth and it continues to exert itself on me even as I cast aside the learned knowledge of others and depend more on my own experiences and my familiarity with the world.

My formative influences were different than those of my Religious Mennonite kin & kith but also far different from my non-Menno “import” friends.

I see the Cultural Mennonite emerging as a distinct sub-set because of their (my) “half-breed” existence, suspended between disparate worlds.

Those who disavow a stand-alone cultural variant often point instead to a kind of “Mennonite Imposter” creed. I and several of my antecedents are seen to be of this lowly pretender ilk. I tend to object, but maybe I should embrace this tag even if it is pejorative and imposed by others?

imposter
The Mennonite Imposter

I’ll propose a fourth iteration: “Smoking Jacket Mennonites“. Those who gather in a shadowy, virtual quorum and represent the interests of:

  • industry & commerce
  • finance
  • government
  • education

These subverters (a “den of thieves” according to one angry historical observer) are connected via interlocking directorate. They gather within the friendly, hallowed confines of the church’s tax-exempt status where they typically hold high rank or are able to exert influence by proxy.

smoking jacket mennonites

One SJM prerequisite is membership in the Religious Mennonite superstructure. Or just good’ol wealth and power. Ideally both.

Membership to SJM, the leadership elite, is by subtle invitation. Its congregation comprises fewer women than men. Likewise, there are not many “fringe” members: those financially challenged, POC, First Nations peoples, and LGBTQ are not strongly represented cohorts. By extension, those overtly tolerant of the non-mainstream or accused of “liberal extremist” social beliefs need not apply either.

These are not hard membership rules. But like the current U.S. Cabinet, it just tends to work out that way. Gender, race, wealth and social standing (or close association to wealth and power) are predictable. Good hair, a tan, and nice teeth are increasingly helpful for videos, podcasts, and evangelizing, but those attributes are furniture, not architecture, and in the hands of a deft PR shop, could be re-framed as a weakness. “He’s almost too pretty to be taken seriously.” 

Smoking Jacket Mennonites are not the first or the best at this specious, old-boyistic full meal deal of [wealth creation] & [worship of the divine], but are starting to really get the hang of reciprocal back-scratchery. I can see a Doug Ford getting a standing “O” in the right sanctuary, at the right time. Maybe he already has.

doug ford

Hmmm.

In conclusion, I don’t believe I am a “Non-Mennonite”. Nope, that just does not fit; that thread is too coarse. I definitely feel I am a “Mennonite“. In fact, I have an undeniable, unshameable set of Menno credentials and antecedents, but I am not a member of a Mennonite church so some would keep me on the büte with those who don’t know the difference between Ditsied and Jantsied.

Seeking a finer definition, you can go right ahead and call me a Religious Mennonite (if you’re willing to accept a highly non-conformist definition) or use the Cultural Mennonite tag, or brand me as a Mennonite Imposter – I’ll accept any of those labels without complaint.

As for the arm-waving megafellas of the Smoking Jacket Mennonite elite, I don’t qualify, I don’t have the price of admission, nor do I seek entry to the club. You guys go on without me.

~ ~ ~

Two stories that grab a root and dig at these themes:

“I am Otter” in The Machinery – A Literary Collection

Literally Stories presents a satiric peek at Big Church in, “The Business of Saving Souls” 

Interview with a Mennonite Imposter

http://bit.ly/MennoTOEWSba

Writer interviews can be kinda boring. This is a little more in the Mennonite wiseguy range of the register, but still—you know—predictably boring. And great fun to do, especially with such an engaging set of questions! My thanks to Editor Erin Unger.

 

The Ins and Outs of Religious Freedom

Jan & I have created a private enterprise to govern our lakeside hut, The SheShed. We have righteously decreed that no person possessing an INNIE belly-button shall be granted entry. “Outies Only,” is The SheShed credo.

“So what?” you say and I agree. We are, after all, a private entity and interdiction from our Outie-exclusive establishment does not pose an injustice, nor cause harm, to the people of Canada nor does it materially interfere with any other individual’s fundamental rights and freedoms. It’s not like our privately-funded SheShed is a law school or a university, for example!

However, if we received a tax exemption because The SheShed was deemed to be a non-profit religious organization, I suppose some people might wonder about the fairness of either our tax designation or our Outie/Innie policy. Some people might object to being forced, due to our tax exemption, to support a greater tax burden. Especially, I expect, the Innie community who would in effect be paying greater taxes so that The SheShed could more easily (with less expense) discriminate against them!

Oh… What about our neighbour’s scandalous Innie-Only club, a den of concave depravity? Could that evil place of debossment be granted religious status too? Equal to ours? (How depressing!)

Anyway, like-minded Outie individuals are welcome to stop by The SheShed and fellowship with us. Muffin tops, button mushrooms, walleyed pike, Vesuvio’s pizza and other protuberance delicacies are always on the menu.

As our slogan says, “We’re All Puffed Up!”

Innies, accompanied by an Outie spiritual advisor, may even drop by on Forceful Fridays when we train our stomach muscles to distend our belly buttons in an appropriate convex manner, as taught by the ancient PITIFUL scripture, “Proper Inner Tummy Inflation and Full Umbilical Loading”. Through rigorous training, even deeply impacted Innies can be reeducated and their possessors deprogrammed, allowing the bodies true, natural Outieness to stand proud, a button—not a pockmark—on their midriff!

Peace-Out! brothers and sisters, or as we conclude in our sacred covenant down at the ol’ SheShed, “NO LINT? NO PROBLEM!”

allfornow friends,
Mitch
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